Open Letter to a “Cross-Cultural”
Community
I’ve been watching you walk around, interact, talk in
classes…worship, pray, sing… I am the walls of this place and I know the
atmosphere well. It is time I tell
you what I have seen.
I see “cross-cultural” all over the place – and that’s a good
thing. But I also know that
“cross-cultural” can be done in good ways and in bad ways, in racist ways and
in anti-racist ways, and I’ve seen both in my years standing around you. I see people being stretched, living in the tension of wanting to think that we have
come so far as a seminary in the issues of race, racism and toleration. I see
you stretched now between denying and understanding the roles you play within
institutions and churches that perpetuate racism.
Recently, I saw a WAM (White American Male) walking in
who could have gone to any seminary he wanted, but who came to McCormick
because it seemed like something different. No one was surprised when he
excelled at McCormick. It was expected. After all, he came here on a merit
scholarship. And we did our part to feed his ego. Accolades from professors and
fellow students poured in. He had heard it before, but he was told again: the sky’s the limit!
Then, it happened.
He found out…he’s a WAM—a
White American Male. Well, it wasn’t exactly a secret—but it’s just that no one
had ever asked him to give much thought to what that meant. So he and I sat
with it. For a long time. The thinking was both exciting and sobering. And in time, there came a crumb of clarity. Though he was quite
confident that his hard work had something to do with his record of success,
for the first time he saw that he and others like him, male and female, had
opportunities in his quarter century that others—no matter how hard they
work—wouldn’t get in a lifetime.
I saw there were
(and are) days when he didn’t want to be a WAM.
He sure doesn’t feel like one most of the time. But then he remembers that it
doesn’t matter what he wants or feels like. He is a WAM.
He will always be a WAM.
He doesn’t have to ask for the privileges of his WAMness—they just come. So, at
the end of the day, there’s only one decision to make: What will he do with his WAMness? What should McCormick do with its
whiteness?
I also see you interacting;
building community. Yet, I notice that
most of your faculty is white, where most of your staff is black. I find that your students are very
diverse, but somehow it seems like the young white students have more to say,
and more room to say it. They have
traveled the corners of the world. I hear their stories, but fail to hear the
same passion in embracing the diversity
that sits beside them in every class. I see some people say hi to each other
consistently, I see many people walk by without saying hi to people they
certainly know and especially those who have a different skin color. I hear and
understand your intentions to have multi-cultural worship services and events.
I ask you, how many people who represent these multi-cultural practices actually
participate?
I see people taking
action, too. I see students
talking about anti-racism work, faculty members brainstorming about race at
McCormick. I see an Anti-Racism
Committee working to bring awareness.
I see an Anti-Racism Committee in need of more support, resources, and
members – you the community – to work towards the transformation of this place (get involved!).
But I also see an
institution in need of a lot more work.
This Jesus you follow, he was hung
and stretched so that you do not have to ignore these tensions. A savior who in the pain of tension called you to move and
act on behalf of all persons no matter race, belief and gender/gender
expression. Three of you (how relevant is that) went and sat and learned and are
calling now from a place of tension to this community to join them; to help us
ease this tension that hangs on me – your walls - in your living and among your
learning and holds you back from going out with all that God has called you to be in service to the world.
Listen to this
tension, multi-cultural/cross-cultural community. Find yourself
within these words and imprint your name among those who set out to make a mark
that can never be erased by erasing the marks that shame, hurt, stifle and
destroy the body of Christ. Let your
voice be heard, echoing, and silencing those negatively imprinted in my
memory.
Surely, not only the
walls cry out this truth. Cry out
and pray with me…
Lord, thank you
for being with us in this time of tension. Thank you for being our example of
how to live and die boldly in love and service to others. Let your Spirit dwell
among this institution and its members as we work to start the process of
erasing our part in the history called institutional racism. Free us from the hooks it has in us as
individuals, the roles we seek to hold in society, and the governing systems of
this world. Speak through us. Bind us together in unity to move in one voice
toward changing and breaking these hooks that tear the flesh of generations and hinder progress. You Lord, who
have overcome and destroyed every binding thing; remind us that we are already
free. Give us the eyes to look upon each skin color, gender expression,
religious practice, and cultural orientation with the eyes of love and
compassion…Amen!
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